Entdinglichung

… alle Verhältnisse umzuwerfen, in denen der Mensch ein erniedrigtes, ein geknechtetes, ein verlassenes, ein verächtliches Wesen ist … (Marx)

Archive for 4. Oktober 2010

Weiterer Gewerkschafter in Guatemala ermordet

Posted by entdinglichung - 4. Oktober 2010

Quelle: ITUC-CSI-mailing-Liste

Guatemala: Another Trade Unionist Murdered

Brussels, 30 September 2010 (ITUC OnLine): The ITUC, together with its Guatemalan affiliates, the CGTG, CUSG and UNSITRAGUA, has firmly condemned the murder of Fredy Geovani López Caal, disputes secretary of the hospital workers‘ union Sindicato Nacional de Trabajadores de Salud de Guatemala del Hospital Nacional de Melchor de Mencos Peten.

According to the information received by the ITUC, Fredy López was murdered on the night of 27 September, on leaving the farewell held for a doctor who had resigned from the hospital in Melchor de Mencos. He was shot to death by unknown assailants.

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Posted in Gewerkschaft, Guatemala, Klassenkampf, Menschenrechte - Freiheitsrechte, Repression | Leave a Comment »

Statements aus der indischen Linken zum Ayodhya-Urteil

Posted by entdinglichung - 4. Oktober 2010

Am 6. Dezember 1992 zerstörte ein hindu-nationalistischer Mob die Babri-Moschee in Ayodhya/Uttar Pradesh, da laut ihren Geschichtslegenden der Vishnu-Avatar Rama dort vor 900.000 Jahren dort geboren sein soll und am Ort der 1528 errichteten Moschee (was unter ArchäologInnen umstritten ist) dort vorher ein Tempel gestanden haben soll, bei den darauf folgenden Unruhen wurden ca. 2.000 Menschen ermordet. Am 30. September entschied ein Gericht in Allahabad, das Gelände zu gleichen Teilen an zwei komkurrierende hinduistische Vereinigungen und die bisherigen sunnitischen BetreiberInnen zu vergeben:

Die Menschenrechtsorganisation People’s Union for Democratic Rights (PUDR) schrieb zum Urteil:

„We are concerned that key parts of the judgement and the consequent division of the disputed area are based not on historical fact or undisputed archaeological enquiry, but on an interpretation of faith. The issue is not only that the extent or intensity of faith is difficult to define or determine. The key issue is that faith, whether majoritarian or minority faith, cannot be the basis of an enlightened jurisprudence in a modern democratic polity. By endorsing faith as the basis for the pronouncement, this judgement is deeply regressive, even communal. It is an implicit endorsement of a majoritarian politics that we deeply abhor, and which people’s movements have fought against for years. By foregrounding faith, it sets a dangerous precedent whose implications we cannot even anticipate and which we may suffer in the future.“

aus dem Statement der CPI(ML) Liberation:

„Today, the Sangh is jubilant that the High Court has turned “faith” into law. All the three judges have accepted the fact that the idols of Ram, Sita and Bharat were smuggled in from outside on the intervening night of 22-23 December, 1949. Yet the judges have ruled by 2-1 majority that the “disputed structure” was not a mosque because it was apparently constructed by demolishing a Hindu religious structure and hence according to the tenets of Islam, it could not have the sanctity of a mosque! The other judge has of course differed on both counts – but the majority view prevailed.

The verdict is based heavily on two factors – the so-called ‘archaeological evidence’ marshalled by the ASI in its 2003 report (two previous ASI reports in 1970 and 1992 mentioned nothing of the sort) that there was a Hindu temple on the site before the mosque was built, and the ‘faith’ held by many Hindus that the disputed area is the birthplace of Lord Ram. The ASI report has been widely questioned and rejected by a whole range of historians and can at best be treated as a piece of speculative conjecture. The other aspect of ‘faith’ is just that – faith which can by no means be treated as an evidence to decide a title suit.

After conceding the Ramjanambhoomi claim on such thoroughly questionable grounds, the judges sought to give the whole thing the appearance of a reconciliatory measure whereby the disputed land would be apportioned into three equal parts with one part going to the waqf board. Reconciliation can only be attempted and achieved on the basis of truth and justice. In this case, both truth (at least recorded historical truth) and justice have been sacrificed at the altar of this phoney reconciliation formula and hence it is a compound travesty of all three. Can there ever be a dignified compromise by compromising truth and justice?“

aus einem Text auf der Radical Socialist-Webseite:

„Neither archaeological nor literary sources actually provide any link between the present day Ayodhya and the mythical Ayodhya of the treta age. The excavations of B.B. Lal and A.K. Narain (done independently) show that the oldest layer of the present Ayodhya does not go back further than the 7th Century B, C. And if we are to take the myth as history, the treta age was thousands of years in the past – way beyond 7th Century B.C. Lal would change his stance only after the am temple movement had gathered steam, and publish certain dubious claims in an RSS journal, not in any academic journal.

Till the rise of the Ramanandi community in the 18th century, Ayodhya was not a centre of any Ram cult. There is no reference to a temple and its destruction. Babar’s memoirs are silent on this. It was Beveridge, the translator of Babarnama, who added a comment that he must have ordered such a destruction – a Christian western coloniser assuring us that they know how Muslims and Hindus must have behaved under various circumstances, and the evidence be hanged. Neither Tulsidas, writing less than a century later, expresses sorrow over such a momentous event. Nor does Badauni, the orthodox Muslim, critical of Akbar’s liberalism, shower praise for this alleged act.
The “disputed structure” was an indisputable masjid till the mob pulled it down on 6th December, 1992. Even after independence, it had been used as a mosque. Till a week or so prior to 22nd December, 1949, Muslims had prayed there. But then, by the morning of 23rd December, the idol was smuggled into the mosque. The mosque was promptly declared a “disputed structure” and by order of the district magistrate K.K. Nayar, the Hindus were allowed entry into the Chabutara for purposes of worship but the right of the Muslims to offer namaaz in the over 400 years old masjid was taken away. For his valour, K.K. Nayar was later picked up by the Bharatiya Jana Sangh, the direct predecessor of the BJP, to become one of its MPs.

It was the RSS and its network that turned the issue into the central plank of so called Hindu nationalism. The Ram Temple destroyed by Muslims became the symbol of the oppression of Hindus, as well as evidence of their being “emasculated”. To become truly manly, to ensure a Hindu awakening, reclaiming the Ram Temple was a mobilisation strategy. The very existence of the Hindus as an entity comes to depend on the battle for Hindutva. Ram became a crucial element in this battle. As historian Neeladri Bhattacharyya pointed out, the programme of Hinduisation is a project to create an artificial “Hindu essence”. This was to consolidate a macho and offensive communal spirit. The RSS pamphlet, “Angry Hindu”? Yes, Why Not?” gives an answer. It depicts toleration as a symptom of weakness, exploited by the Muslims to destroy the great culture and civilisation of ancient India. So the time has come to stand up and resent. Not “womanly tolerance”, but manly aggressiveness is required. Hence riots, mass rapes of women and then murdering them.

The VHP-RSS has already proclaimed a twin track strategy. If the verdict says the land legally belongs to the Hindutva claimants, they want a temple there. It matters nought that to do so they smashed a centuries old mosque. And if the verdict goes against them, they are gearing up for another round of right wing mobilisations – Bharat bandhs, other campaigns. The aim is, in either case, again mobilise people on the basis of religion, but for political purposes that involve the capture of power and the subversion of a pluralist democracy.“

Posted in Antifa, Archäologie, Indien, Menschenrechte - Freiheitsrechte, Nationalismus, Religion, Wissenschaft | Leave a Comment »